History

Harvard University Press: Shrines to Living Men in the Ming Political Cosmos places the institution of pre-mortem shrines at the intersection of politics and religion. When a local official left his post, grateful subjects housed an image of him in a temple, requiting his grace: that was the ideal model. By Ming times, the “living shrine” was legal, old, and justified by readings of the classics.Sarah Schneewind argues that the institution could invite and pressure officials to serve local interests; the policies that had earned a man commemoration were carved into stone beside the shrine. Since everyone recognized that elite men might honor living officials just to further their own careers, pre-mortem shrine rhetoric stressed the role of commoners, who embraced the opportunity by initiating many living shrines. This legitimate, institutionalized political voice for commoners expands a scholarly understanding of “public opinion” in late imperial China, aligning it with the efficacy of deities to create a nascent political conception Schneewind calls the “minor Mandate of Heaven.” Her exploration of pre-mortem shrine theory and practice illuminates Ming thought and politics, including the Donglin Party’s battle with eunuch dictator Wei Zhongxian and Gu Yanwu’s theories.{chop}

Oxford University Press: Ever since Deng Xiaoping effectively de-radicalized China in the 1980s, there have been many debates about which path China would follow. Would it democratize? Would it embrace capitalism? Would the Communist Party’s rule be able to withstand the adoption and spread of the Internet? One debate that did not occur in any serious way, however, was whether Mao Zedong would make a political comeback.As Jude Blanchette details in China’s New Red Guards, contemporary China is undergoing a revival of an unapologetic embrace of extreme authoritarianism that draws direct inspiration from the Mao era. Under current Chinese leader Xi Jinping, state control over the economy is increasing, civil society is under sustained attack, and the Chinese Communist Party is expanding its reach in unprecedented new ways. As Xi declared in late 2017, “Government, military, society, and schools, north, south, east and west—the Party is the leader of all.”But this trend is reinforced by a bottom-up revolt against Western ideas of modernity, including political pluralism, the rule of law, and the free market economy. Centered around a cast of nationalist intellectuals and activists who have helped unleash a wave of populist enthusiasm for the Great Helmsman’s policies, China’s New Red Guards not only will reshape our understanding of the political forces driving contemporary China, it will also demonstrate how ideologies can survive and prosper despite pervasive rumors of their demise.{chop}

Harvard University Press: It is tempting to attribute China’s recent ascendance to changes in political leadership and economic policy. Making China Modern teaches otherwise. Moving beyond the standard framework of Cold War competition and national resurgence, Klaus Mühlhahn situates 21st-century China in the nation’s long history of creative adaptation.In the mid-18th century, when the Qing Empire reached the height of its power, China dominated a third of the world’s population and managed its largest economy. But as the Opium Wars threatened the nation’s sovereignty from without and the Taiping Rebellion ripped apart its social fabric from within, China found itself verging on free fall. A network of family relations, economic interdependence, institutional innovation, and structures of governance allowed citizens to regain their footing in a convulsing world. In China’s drive to reclaim regional centrality, its leaders looked outward as well as inward, at industrial developments and international markets offering new ways to thrive.{chop}Excerpts:“Reform and Opening: China’s Turning Point,” Los Angeles Review of Books China Channel, February 7, 2019“Can Environmental Activism Succeed in China?,” Literary Hub, January 28, 2019

Alfred A. Knopf: As China reclaims its position as a world power, Imperial Twilight looks back to tell the story of the country’s last age of ascendance and how it came to an end in the 19th-century Opium War.When Britain launched its first war on China in 1839, pushed into hostilities by profiteering drug merchants and free-trade interests, it sealed the fate of what had long been seen as the most prosperous and powerful empire in Asia, if not the world. But internal problems of corruption, popular unrest, and dwindling finances had weakened China far more than was commonly understood, and the war would help set in motion the eventual fall of the Qing dynasty—which, in turn, would lead to the rise of nationalism and communism in the 20th century. As one of the most potent turning points in the country’s modern history, the Opium War has since come to stand for everything that today’s China seeks to put behind it.In this dramatic, epic story, award-winning historian Stephen Platt sheds new light on the early attempts by Western traders and missionaries to “open” China—traveling mostly in secret beyond Canton, the single port where they were allowed—even as China’s imperial rulers were struggling to manage their country’s decline and Confucian scholars grappled with how to use foreign trade to China’s advantage. The book paints an enduring portrait of an immensely profitable and mostly peaceful meeting of civilizations at Canton over the long term that was destined to be shattered by one of the most shockingly unjust wars in the annals of imperial history. Brimming with a fascinating cast of British, Chinese, and American individuals, this riveting narrative of relations between China and the West has important implications for today’s uncertain and ever-changing political climate.{chop}

Basic Books: The staggering story of the most important Chinese political dissident of the Mao era, a devout Christian who was imprisoned, tortured, and executed by the regime.Blood Letters tells the astonishing tale of Lin Zhao, a poet and journalist arrested by the authorities in 1960 and executed eight years later, at the height of the Cultural Revolution. Openly and steadfastly opposing communism under Mao, she rooted her dissent in her Christian faith—and expressed it in long, prophetic writings done in her own blood, and at times on her clothes and on cloth torn from her bedsheets.Miraculously, Lin Zhao’s prison writings survived, though they have only recently come to light. Drawing on these works and others from the years before her arrest, as well as interviews with her friends, her classmates, and other former political prisoners, Lian Xi paints an indelible portrait of courage and faith in the face of unrelenting evil.{chop}

Oxford University Press: In The Third Revolution, eminent China scholar Elizabeth C. Economy provides an incisive look at the transformative changes underway in China today. Chinese leader Xi Jinping has unleashed a powerful set of political and economic reforms: the centralization of power under Xi, himself; the expansion of the Communist Party’s role in Chinese political, social, and economic life; and the construction of a virtual wall of regulations to control more closely the exchange of ideas and capital between China and the outside world. Beyond its borders, Beijing has recast itself as a great power, seeking to reclaim its past glory and to create a system of international norms that better serves its more ambitious geostrategic objectives. In so doing, the Chinese leadership is reversing the trends toward greater political and economic opening, as well as the low-profile foreign policy, that had been put in motion by Deng Xiaoping’s “Second Revolution” 30 years earlier.Through a wide-ranging exploration of Xi Jinping’s top political, economic, and foreign policy priorities—fighting corruption, managing the Internet, reforming the state-owned enterprise sector, improving the country’s innovation capacity, enhancing air quality, and elevating China’s presence on the global stage—Economy identifies the tensions, shortcomings, and successes of Xi’s reform efforts over the course of his first five years in office. She also assesses their implications for the rest of the world, and provides recommendations for how the United States and others should navigate their relationship with this vast nation in the coming years.{chop}

W. W. Norton & Company: As World War II came to an end, General George Marshall was renowned as the architect of Allied victory. Set to retire, he instead accepted what he thought was a final mission―this time not to win a war, but to stop one. Across the Pacific, conflict between Chinese Nationalists and Communists threatened to suck in the United States and escalate into revolution. His assignment was to broker a peace, build a Chinese democracy, and prevent a Communist takeover, all while staving off World War III.{node, 46371}In his 13 months in China, Marshall journeyed across battle-scarred landscapes, grappled with Mao Zedong and Zhou Enlai, and plotted and argued with Generalissimo Chiang Kai-shek and his brilliant wife, often over card games or cocktails. The results at first seemed miraculous. But as they started to come apart, Marshall was faced with a wrenching choice. Its consequences would define the rest of his career, as the secretary of state who launched the Marshall Plan and set the standard for American leadership, and the shape of the Cold War and the U.S.-China relationship for decades to come. It would also help spark one of the darkest turns in American civic life, as Marshall and the mission became a first prominent target of McCarthyism, and the question of “who lost China” roiled American politics.The China Mission traces this neglected turning point and forgotten interlude in a heroic career―a story of not just diplomatic wrangling and guerrilla warfare, but also intricate spycraft and charismatic personalities. Drawing on eyewitness accounts both personal and official, it offers a richly detailed, gripping, close-up, and often surprising view of the central figures of the time―from Marshall, Mao, and Chiang to Eisenhower, Truman, and MacArthur―as they stood face-to-face and struggled to make history, with consequences and lessons that echo today.{chop}

Harvard University Press: A robust trade in human lives thrived throughout North China during the late Qing and Republican periods. Whether to acquire servants, slaves, concubines, or children―or dispose of unwanted household members―families at all levels of society addressed various domestic needs by participating in this market. Sold People brings into focus the complicit dynamic of human trafficking, including the social and legal networks that sustained it. Johanna Ransmeier reveals the extent to which the structure of the Chinese family not only influenced but encouraged the buying and selling of men, women, and children.For centuries, human trafficking had an ambiguous status in Chinese society. Prohibited in principle during the Qing period, it was nevertheless widely accepted as part of family life, despite the frequent involvement of criminals. In 1910, Qing reformers, hoping to usher China into the community of modern nations, officially abolished the trade. But police and other judicial officials found the new law extremely difficult to enforce. Industrialization, urbanization, and the development of modern transportation systems created a breeding ground for continued commerce in people. The Republican government that came to power after the 1911 revolution similarly struggled to root out the entrenched practice.Ransmeier draws from untapped archival sources to recreate the lived experience of human trafficking in turn-of-the-century North China. Not always a measure of last resort reserved for times of extreme hardship, the sale of people was a commonplace transaction that built and restructured families as often as it broke them apart.{chop}

Cambridge University Press: How did China’s Communist revolution transform the nation’s political culture? In this rich and vivid history of the Mao period (1949-1976), Denise Y. Ho examines the relationship between its exhibitions and its political movements. Case studies from Shanghai show how revolution was curated: museum workers collected cultural and revolutionary relics; neighborhoods, schools, and work units mounted and narrated local displays; and exhibits provided ritual space for ideological lessons and political campaigns. Using archival sources, ephemera, interviews, and other materials, Ho traces the process by which exhibitions were developed, presented, and received. Examples under analysis range from the First Party Congress Site and the Shanghai Museum to the “class education” and Red Guard exhibits that accompanied the Socialist Education Movement and the Cultural Revolution. Operating in two modes—that of a state in power and that of a state in revolution—Mao era exhibitionary culture remains part of China’s revolutionary legacy.{chop}Related Reading:“The Double Helix of Chinese History and Its Powerful Leader,” Denise Y. Ho, The Japan Times, March 20, 2018“Fifty Years Later, How Is the Cultural Revolution Still Present in Life in China?,” ChinaFile Conversation, ChinaFile, April 19, 2016“The Cultural Revolution at 50 — A Q&A with Four Specialists (Part Two),” Alexander C. Cook, Los Angeles Review of Books, March 2, 2016“The Cultural Revolution at 50: A Q&A with Four Specialists (Part One),” Alexander C. Cook, Los Angeles Review of Books, February 24, 2016“Chairman Mao’s Everyman Makeover,” Denise Y. Ho and Christopher Young, The Atlantic, December 19, 2013Author’s Recommendations:The Gender of Memory, Gail Hershatter (University of California, 2014)Anyuan: Mining China’s Revolutionary Tradition, Elizabeth Perry (University of California, 2012)The Temple of Memories, Jun Jing (Cambridge University, 1996)