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Protest with Chinese Characteristics

Protest with Chinese Characteristics

Demonstrations, Riots, and Petitions in the Mid-Qing Dynasty

The origin of political modernity has long been tied to the Western history of protest and revolution, the currents of which many believe sparked popular dissent worldwide. Reviewing nearly one thousand instances of protest in China from the eighteenth to the early-nineteenth centuries, Ho-fung Hung charts an evolution of Chinese dissent that stands apart from Western trends.

Hung samples from mid-Qing petitions and humble plaints to the emperor. He revisits rallies, riots, market strikes, and other forms of contention rarely considered in previous studies. Drawing on new world history, which accommodates parallels and divergences between political-economic and cultural developments East and West, Hung shows how the centralization of political power and an expanding market, coupled with a persistent Confucianist orthodoxy, shaped protesters' strategies and appeals in Qing China.

This unique form of mid-Qing protest combined a quest for justice and autonomy with a filial-loyal respect for the imperial center, and Hung's careful research ties this distinct characteristic to popular protest in China today. As Hung makes clear, the nature of these protests prove late imperial China was anything but a stagnant and tranquil empire before the West cracked it open. In fact, the origins of modern popular politics in China predate the 1911 Revolution. Hung's work ultimately establishes a framework others can use to compare popular protest among different cultural fabrics. His book fundamentally recasts the evolution of such acts worldwide.                —Columbia University Press

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Books

08.02.16

Creativity Class

Lily Chumley
The last three decades have seen a massive expansion of China’s visual culture industries, from architecture and graphic design to fine art and fashion. New ideologies of creativity and creative practices have reshaped the training of a new generation of art school graduates. Creativity Class is the first book to explore how Chinese art students develop, embody, and promote their own personalities and styles as they move from art school entrance test preparation, to art school, to work in the country’s burgeoning culture industries. Lily Chumley shows the connections between this creative explosion and the Chinese government’s explicit goal of cultivating creative human capital in a new “market socialist” economy where value is produced through innovation.Drawing on years of fieldwork in China’s leading art academies and art test prep schools, Chumley combines ethnography and oral history with analyses of contemporary avant-garde and official art, popular media, and propaganda. Examining the rise of a Chinese artistic vanguard and creative knowledge-based economy, Creativity Class sheds light on an important facet of today’s China. —Princeton University Press{chop}

Books

06.28.16

John Birch

Terry Lautz
John Birch was better known in death than life. Shot and killed by Communists in China in 1945, he posthumously became the namesake for a right-wing organization whose influence is still visible in today’s Tea Party. This is the remarkable story of who he actually was: an American missionary-turned-soldier who wanted to save China, but instead became a victim. Terry Lautz, a longtime scholar of U.S.-China relations, has investigated archives, spoken with three of Birch’s brothers, found letters written to the women he loved, and visited sites in China where he lived and died. The result, John Birch: A Life, is the first authoritative biography of this fascinating figure whose name was appropriated for a political cause.Raised as a Baptist fundamentalist, Birch became a missionary to China prior to America’s entry into the Second World War. After Pearl Harbor, he volunteered for the U.S. Army in China, served with Claire Chennault, Commander of the famed Flying Tigers, and operated behind enemy lines as an intelligence officer. He planned to resume his missionary work after the war, but was killed in a dispute with Communist troops just days after Japan’s surrender. During the heyday of the Cold War in the 1950s, Robert Welch, a retired businessman from Boston, chose Birch as the figurehead for the John Birch Society, believing that his death was evidence of conspiracy at the highest levels of government. The Birch Society became one of the most polarizing organizations of its time, and the name of John Birch became synonymous with right-wing extremism.Cutting through the layers of mythology surrounding Birch, Lautz deftly presents his life and his afterlife, placing him not only in the context of anti-communism but in the longstanding American quest to shape China’s destiny. —Oxford University Press{chop}

Books

06.22.16

Tibetan Environmentalists in China

Liu Jianqiang
This book weaves together the life stories of five extraordinary contemporary Tibetans involved in environmental protection (as well as a host of secondary characters): Tashi Dorje, a well-known and celebrated environmentalist; Karma Samdrup, a philanthropist, businessman, and environmentalist; Rinchen Samdrup, Karma’s brother, another extraordinary environmentalist; Gendun, a painter, historian, and researcher from Amdo; and Musuo, a Tibetan from the Dechin area of northwest Yunnan who founded the Khawakarpo Culture Society.In the politically fraught and ever-worsening situation for Tibetans within China today, it is often said that the only possible path for a better solution will be through a change in the way that the majority Chinese society thinks about and understands Tibetans, their aspirations, histories, and desires. This book provides the first such account by drawing readers in with beautiful narrative prose and fascinating stories, and then using their attention to demystify Tibetans, cultivating in the reader a sense of empathy as well as facts upon which to rebuild an intercultural understanding. It is the first work that seriously aims to let the Chinese public understand Tibetans as both products of an admirable culture and as complex individuals negotiating religious ideals, economic change, and sociopolitical constraints. In short it opens up a whole new way of understanding Tibet. —Rowman & Littlefield/Lexington Books {chop}