History

Columbia University Press: In early 20th-century China, Chen Diexian (1879-1940) was a maverick entrepreneur—at once a prolific man of letters, captain of industry, magazine editor, and cosmetics magnate. He tinkered with chemistry in his private studio, used local cuttlefish to source magnesium carbonate, and published manufacturing tips in how-to columns. In a rapidly changing society, Chen copied foreign technologies and translated manufacturing processes from abroad to produce adaptations of global commodities that bested foreign brands. Engaging in the worlds of journalism, industry, and commerce, he drew on literati practices associated with late-imperial elites but deployed them in novel ways within a culture of educated tinkering that generated industrial innovation.Through the lens of Chen’s career, Eugenia Lean explores how unlikely individuals devised unconventional, homegrown approaches to industry and science in early 20th-century China. She contends that Chen’s activities exemplify “vernacular industrialism,” the pursuit of industry and science outside of conventional venues, often involving ad hoc forms of knowledge and material work. Lean shows how vernacular industrialists accessed worldwide circuits of law and science and experimented with local and global processes of manufacturing to navigate, innovate, and compete in global capitalism. In doing so, they presaged the approach that has helped fuel China’s economic ascent in the 21st century. Rather than conventional narratives that depict China as belatedly borrowing from Western technology, Vernacular Industrialism in China offers a new understanding of industrialization, going beyond material factors to show the central role of culture and knowledge production in technological and industrial change.{chop}

Columbia Global Reports: The rise of Hong Kong is the story of a miraculous post-war boom, when Chinese refugees flocked to a small British colony, and, in less than 50 years, transformed it into one of the great financial centers of the world. The unraveling of Hong Kong, on the other hand, shatters the grand illusion of China ever having the intention of allowing democratic norms to take root inside its borders. Hong Kong’s people were subjects of the British Empire for more than a hundred years, and now seem destined to remain the subordinates of today’s greatest rising power.But although we are witnessing the death of Hong Kong as we know it, this is also the story of the biggest challenge to China’s authoritarianism in 30 years. Activists who are passionately committed to defending the special qualities of a home they love are fighting against Beijing’s crafty efforts to bring the city into its fold—of making it a centerpiece of its “Greater Bay Area” megalopolis.Jeffrey Wasserstrom draws on his many visits to the city, and knowledge of the history of repression and resistance, to help us understand the deep roots and the broad significance of the events we see unfolding day by day in Hong Kong. The result is a riveting tale of tragedy but also heroism—one of the great David-versus-Goliath battles of our time, pitting determined street protesters against the intransigence of Xi Jinping, the most ambitious leader of China since the days of Mao.{chop}

Havard University Press: What does it mean to be Taiwanese? This question sits at the heart of Taiwan’s modern history and its place in the world. In contrast to the prevailing scholarly focus on Taiwan after 1987, Becoming Taiwanese examines the important first era in the history of Taiwanese identity construction during the early 20th century, in the place that served as the crucible for the formation of new identities: the northern port city of Jilong (Keelung).Part colonial urban social history, part exploration of the relationship between modern ethnicity and nationalism, Becoming Taiwanese offers new insights into ethnic identity formation. Evan Dawley examines how people from China’s southeastern coast became rooted in Taiwan; how the transfer to Japanese colonial rule established new contexts and relationships that promoted the formation of distinct urban, ethnic, and national identities; and how the so-called retrocession to China replicated earlier patterns and reinforced those same identities. Becoming Taiwanese is based on original research in Taiwan and Japan, and focuses on the settings and practices of social organizations, religion, and social welfare, as well as the local elites who served as community gatekeepers.{chop}

Cambridge University Press: This book provides a comprehensive history of the emergence and formation of the concept of sovereignty in China from 1840 to the present. It contributes to broadening the history of modern China by looking at the way the notion of sovereignty was gradually articulated by key Chinese intellectuals, diplomats, and political figures in the unfolding of the history of international law in China, rehabilitates Chinese agency, and shows how China challenged Western Eurocentric assumptions about the progress of international law. It puts the history of international law in a global perspective, interrogating the widely-held belief of international law as universal order, and exploring the ways in which its history is closely anchored to a European experience that fails to take into account how the encounter with other non-European realities has influenced its formation.{chop}

Harvard University Press: As a vehicle to convey both the history of modern China and the complex forces still driving the nation’s economic success, rail has no equal. Railroads and the Transformation of China is the first comprehensive history, in any language, of railroad operation from the last decades of the Qing Empire to the present.China’s first fractured lines were built under semicolonial conditions by competing foreign investors. The national system that began taking shape in the 1910s suffered all the ills of the country at large: warlordism and Japanese invasion, Chinese partisan sabotage, the Great Leap Forward when lines suffered in the “battle for steel,” and the Cultural Revolution, during which Red Guards were granted free passage to “make revolution” across the country, nearly collapsing the system. Elisabeth Köll’s expansive study shows how railroads survived the rupture of the 1949 Communist revolution and became an enduring model of Chinese infrastructure expansion.The railroads persisted because they were exemplary bureaucratic institutions. Through detailed archival research and interviews, Köll builds case studies illuminating the strength of rail administration. Pragmatic management, combining central authority and local autonomy, sustained rail organizations amid shifting political and economic priorities. As Köll shows, rail provided a blueprint for the past 40 years of ambitious, semipublic business development and remains an essential component of the People’s Republic of China’s politically charged, technocratic economic model for China’s future.{chop}

St. Martin’s Press: As National Security Advisor to Richard Nixon, Henry Kissinger transformed America’s approach to diplomacy with China, the USSR, Vietnam, and the Middle East, laying the foundations for geopolitics as we know them today.Nearly 50 years later, escalating tensions between the U.S., China, and Russia are threatening a swift return to the same diplomatic game of tug-of-war that Kissinger played so masterfully. Kissinger on Kissinger is a series of faithfully transcribed interviews conducted by the elder statesman’s longtime associate, Winston Lord, which captures Kissinger’s thoughts on the specific challenges that he faced during his tenure as the National Security Agency, his general advice on leadership and international relations, and stunning portraits of the larger-than-life world leaders of the era. The result is a frank and well-informed overview of U.S. foreign policy in the first half of the 1970s.{chop}

Harvard University Press: Shrines to Living Men in the Ming Political Cosmos places the institution of pre-mortem shrines at the intersection of politics and religion. When a local official left his post, grateful subjects housed an image of him in a temple, requiting his grace: that was the ideal model. By Ming times, the “living shrine” was legal, old, and justified by readings of the classics.Sarah Schneewind argues that the institution could invite and pressure officials to serve local interests; the policies that had earned a man commemoration were carved into stone beside the shrine. Since everyone recognized that elite men might honor living officials just to further their own careers, pre-mortem shrine rhetoric stressed the role of commoners, who embraced the opportunity by initiating many living shrines. This legitimate, institutionalized political voice for commoners expands a scholarly understanding of “public opinion” in late imperial China, aligning it with the efficacy of deities to create a nascent political conception Schneewind calls the “minor Mandate of Heaven.” Her exploration of pre-mortem shrine theory and practice illuminates Ming thought and politics, including the Donglin Party’s battle with eunuch dictator Wei Zhongxian and Gu Yanwu’s theories.{chop}

Oxford University Press: Ever since Deng Xiaoping effectively de-radicalized China in the 1980s, there have been many debates about which path China would follow. Would it democratize? Would it embrace capitalism? Would the Communist Party’s rule be able to withstand the adoption and spread of the Internet? One debate that did not occur in any serious way, however, was whether Mao Zedong would make a political comeback.As Jude Blanchette details in China’s New Red Guards, contemporary China is undergoing a revival of an unapologetic embrace of extreme authoritarianism that draws direct inspiration from the Mao era. Under current Chinese leader Xi Jinping, state control over the economy is increasing, civil society is under sustained attack, and the Chinese Communist Party is expanding its reach in unprecedented new ways. As Xi declared in late 2017, “Government, military, society, and schools, north, south, east and west—the Party is the leader of all.”But this trend is reinforced by a bottom-up revolt against Western ideas of modernity, including political pluralism, the rule of law, and the free market economy. Centered around a cast of nationalist intellectuals and activists who have helped unleash a wave of populist enthusiasm for the Great Helmsman’s policies, China’s New Red Guards not only will reshape our understanding of the political forces driving contemporary China, it will also demonstrate how ideologies can survive and prosper despite pervasive rumors of their demise.{chop}